Caring For ThemIsaiah 49:15

She Does Not Know My Name Today

This message is for the reader whose parent no longer reliably knows who they are, who is grieving somebody who is still in the room

She called you by your sister's name on Tuesday, and you said yes.

That is what you do now. You said yes, and you carried on, and you did not correct her, because correcting her produces a moment where she knows something has gone wrong and that is worse for both of you than being called Susan.

And then you went out to the kitchen and stood there for a minute.

Here is the thing nobody prepares you for. You are grieving somebody who is sitting in the next room. There is no service for that, no casserole, nobody says they are sorry for your loss, because on paper nothing has been lost. She is right there. She held your hand for twenty minutes this afternoon.

And you cannot tell anybody that you miss her, because she has not gone anywhere.

She Does Not Know My Name Today

Grief with no shape

Let me name the thing being carried, because the reason it is so heavy is that it has no container.

Ordinary loss has a shape. There is a before and an after, and people know what to say, and there is a moment where everybody agrees that something happened.

This has none of that. It comes in small increments, on ordinary afternoons, and every increment is too small to mention to anybody. She used the wrong name. She asked the same question twice. She could not find a word she has used for eighty years.

Nobody can hold a funeral for a word.

You have been carrying a loss in pieces too small to be named, and no grief has ever once needed a ceremony in order to be real. Isaiah 49:15 asks can a woman forget her sucking child, and answers that even if she should, He will not forget, which is the written word taking up this exact question, and the Holy Spirit is the one who is present in a kitchen for a minute that nobody knows about.

And she is a whole woman in that chair. She is not a condition. She is somebody who is losing something enormous and has no vocabulary for it either, and on the days she can tell, it frightens her.

She has her own reasons for the way she covers it, and she is right about at least one thing you have never conceded, and none of that has gone anywhere.

You are able to keep seeing the whole of her, and a woman who cannot find your name has never once stopped being the person she is. The Spirit of God is what holds a person as themselves when the evidence gets thin, and it is written in Isaiah 49 that He will not forget.

Yet will I not forget thee

Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands. (Isaiah 49:15, 16, King James Version)

That verse takes the strongest human bond anybody can think of and then does something startling with it.

It asks whether a mother could forget her own child. The expected answer is no, of course not, and God allows the question to stand for a moment. And then He says: yea, they may forget.

He does not pretend otherwise. He does not say a mother never forgets. He concedes it, flatly, in the middle of a promise, and then puts His own memory on the other side of it.

You are being spoken to by a God who already knows a mother can forget, and no verse in scripture has ever once needed you to pretend this is not happening. It is written in Isaiah 49:15 that they may forget, yet will I not forget thee, which is the written word conceding the exact thing you are living, and the Holy Spirit is the one holding the name she could not find this afternoon.

And then the next line, which is the one to carry. Behold, I have graven thee upon the palms of my hands. Graven is cut. It is not written and it is not remembered. It is carved into a surface, permanently, where it cannot fade.

Your name is not in a memory that can go. It is cut into a hand.

You are graven somewhere that cannot fail, and no name of yours has ever once depended on somebody being able to retrieve it. The Spirit of God is the one who keeps a person entirely known while a room forgets, and Isaiah 49 puts the graving on the palms of His hands.

What is left when the name goes

Here is something worth knowing, and it comes from people who have been in that room.

The name is not the relationship. It is the label on the relationship, and labels are stored in a part of the mind that goes early.

What tends to stay much longer is the feeling. She may not have your name, and she will very often still know which one is the safe one. She will look for you in a room. Her hand will settle when it is yours.

That is not a consolation prize. That is the deeper thing, and it has outlasted the label.

You are still recognized by the part of her that matters most, and a name has never once been where a mother keeps her daughter. The Holy Spirit is the one who lets a person see what remains rather than only what has gone, and it is written that He has graven us upon the palms of His hands.

And there is a practical thing that will make the next months survivable. Ask somebody for one specific thing this week.

You have almost certainly stopped asking, because explaining the situation to anybody is exhausting and because it changes every couple of weeks. So ask for something that needs no explaining. One afternoon. One errand. One evening where somebody else sits in that room.

You are able to ask for one thing without describing any of this, and one afternoon handed over has never once been the same as handing her over. The Spirit of God is what makes a small ask possible in a large situation, and Isaiah 49:15 has already settled who is holding the memory.

The breakthrough

So here is what I believe is going out over a woman standing in a kitchen for a minute nobody knows about.

You are held in a memory that has never once failed, and being unrecognized in that room has never meant being unknown. Isaiah 49:15 concedes that a mother may forget and then says yet will I not forget thee, and adds that our names are graven upon the palms of His hands, and the Holy Spirit is the one holding yours right now.

And this, which is the word I came with.

You are still her daughter today, and a name she could not find on Tuesday has never once been where that fact was kept. The Spirit of God is speaking over a woman holding a hand on the arm of a chair in the afternoon light, and it is written in Isaiah 49 that the graving is on a palm and cannot fade.

Say your own name when you arrive. Then ask somebody for one evening.

Declare this over yourself

  1. Name she could not find on Tuesday, you have no claim on who I am to her. Isaiah 49:15 says yea, they may forget, yet will I not forget thee, so by the Holy Spirit I say my own name when I arrive and I stay her daughter, in the name of Jesus.
  2. Grief that nobody can see, you were never once smaller for having no ceremony. The written word concedes that a mother may forget and puts our names graven on His palms, and by the Holy Spirit I ask one person for one evening this week.
  3. Father, You cut my name into Your own hands rather than trusting it to a memory, and You have never once needed anybody to retrieve it. Your word says I have graven thee upon the palms of my hands, so by Your Spirit I sit in that room and I keep seeing the whole of her.

Why we ask you to say these out loud

The word this stands on

Isaiah 49:15

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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